Gospel Transformation: Saved by the Gospel--Transformed by the Gospel, by Dale Ratzlaff
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Gospel Transformation: Saved by the Gospel--Transformed by the Gospel, by Dale Ratzlaff
Best Ebook Online Gospel Transformation: Saved by the Gospel--Transformed by the Gospel, by Dale Ratzlaff
Gospel Transformation falls loosely into two sections: saved by the gospel and transformed by the gospel. I believe Scripture teaches that the Christian life is transformed when (1) we thoroughly understand the saving gospel and (2) when we set our minds on things above by affirming the biblical truths of the gospel, namely the “in” and “with” Christ truths, the magnificent and precious promises, and the declarations made to true believers. When we take our eyes off our own personal behavior—the Romans 7:14-25 experience of defeat and failure—and focus on who we are “in” and “with” Christ,—the Romans 8 experience of victory and joy—then the Holy Spirit will work out the fruit of the Spirit in our lives. The first seven chapters are a study of the “big words” of the gospel: righteousness, justification, redemption, propitiation, reconciliation, and substitution. The gospel is like a diamond with each of these facets flashing a fire of a different color. When studied together they reveal the brilliant rainbow of God's grace, mercy, and love.
Gospel Transformation: Saved by the Gospel--Transformed by the Gospel, by Dale Ratzlaff- Amazon Sales Rank: #1613937 in eBooks
- Published on: 2015-06-18
- Released on: 2015-06-18
- Format: Kindle eBook
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1 of 1 people found the following review helpful. Dale’s best book to date By Fred Mazzaferri, PhD Despite its flaws, about which he was fully briefed every time during final drafts, Dale’s best book to date is written well enough to edify non-experts broadly, from their teens onward, with the gospel of salvation. It would be still more useful relating the order of and links between gospel factors in headings like problem, solution, result, and kinder on readers employing “atonement” in lieu of “propitiation”.Space limits force critics to treat flaws more than fortés. So I will address major flaws alone, both incidental and imperative, because, for many mature readers, to open a book or not hinges less on content than author facility.The most vexing incidental mars the print edition, pp. 69f. Dale opines that OT texts like Ex. 23:7; Deut. 25:1f.; Num. 14:18; Prov. 17:15 “appear to be in direct contradiction to Paul’s gospel of justification by faith.” I will treat the first alone, where God warns, “‘I will not acquit the guilty’”, (T)NIV. This has no relationship whatever with justification by faith! It is just an everyday legal verdict, lest the guilty escape scot-free.Dale’s next incidental is quite a trap for young players. He applies Jesus’ promise of the Holy Spirit, Jn. 14-17, to a convert’s entire sanctification, pp. 22f., 130, 141, 145. He grasps Spirit baptism very well, as in pp. 39-41, 156, but fails to clarify that this promise was fulfilled primarily at Pentecost, Acts 2:32f.Still more toxic to his kudos is opining a translation error in Ro. 8:13, NASB. Baffled by the tense of the verb behind “must die”, yet rusty at Greek, Dale approached a scholar. He clarified the idiom, evincing Ro. 8:13’s validity. Despite his assurance, “I do want to be accurate”, Dale ignored his advice except for curiously superseding “incorrect” with the contradictory “secondary interpretation”, pp. 171f.:“[I]if you [continually] live according to the flesh, you will [spiritually] die”, NET, which expands the verb thus: “are about to, are certainly going to.” In context, to boot, a long end-time section, vv. 18-25, includes, “we wait eagerly for… the redemption of our bodies”, v. 23b, (T)NIV.Similarly, Dale wholly misreads Col. 2:16-18a as “legalistic religious practices”, p. 139, that “undermine one’s complete standing in Christ”, p. 138. This should never act even as an anti-Sabbath proof-text since it depicts nothing more than extreme aberrations and perversions of sterling Christianity!Whatever, Dale’s biggest blunder is his protracted polemic to reform converts who gauge sanctification via God’s moral law. Here he shoots himself in his foot from the very start! For James, equally as inspired as Paul, offsets “faith alone” by stressing that pure works evince true faith, as in “the one who peers into the perfect law of liberty and fixes his attention there… will be blessed in what he does”, 1:25, NET. This Law is the “Decalogue”, 2:8-12, revised, for example, as when undefined Planet Earth updates the promised Canaan in its fifth edict, Eph. 6:2f.This objective also entices Dale into sheer eisegeses which do nothing to bolster his kudos as an adept Bible teacher. For instance, he reads Paul’s spiritual conflict in Ro. 7:7-25 theoretically, as if he were beginning foolishly to gauge performance via the law, pp. 122-124, 149. However, this passage has its very close parallel in 1 Cor. 9:24-27, where he also battles his persistent old carnal nature lest he be finally lost! And Dale is fully aware of the precise import of this arresting passage to converts, p. 171! Ergo, in admitting that “I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, ‘Do not covet’”, Ro. 7:7, NIV, Paul most definitely implies that his assertion, “through the law we become conscious of our sin”, 3:20b, TNIV, is pertinent both before and after conversion.Dale also insists, à la Ro. 8:1: “The law can no longer condemn, even if we fall into temptation and sin[,] because the law’s ability to condemn stopped at the tomb”, p. 125, cf. 129, 149, 173, and, “our relationship with the law… ended… when we were incorporated with Christ in his death”, p. 120. He is only partially correct, though, quite apart from not noting that, in God’s sight, every verity in Eph. 2:1-7 and Col. 3:1-4 was fully achieved as if at Jesus’ own death, resurrection and ascension, not at believer conversion, pp. 133-135, when the universal is treated as individual. For his claim that converts are done with God’s Law, as in pp. 43-49, 118-128, should be qualified by his rejecting law perpetually as a mode of justification, as in pp. 47, 120f.As for condemnation, proof-texts like Ro. 8:1 refer to enduring, universal doom annulled for converts by justification, 5:16, 18, while 2 Cor. 7:3a employs a minor nuance: random accusation, conviction or rebuke. And it has always been true that God’s Law accuses even his devotees as soon as they sin, Ro. 2:14f.; James 2:9. It is also apropos to appeal to the New Covenant, about which God promised: “‘I will put my laws in their minds and write them on their hearts’”, Heb. 8:10; cf. 10:16b, (T)NIV.Then is Dale implying that God performed this radical transplant merely to pension his Law off to absolute oblivion, forever!?Whatever, he finally refines his view under sustained scholarly pressure: “We are not saying that God’s moral principles no longer apply. God’s eternal moral principles interpreted by the Spirit to the circumstances of life continue to have a function in the Christian life. They are imbedded [sic] in our conscience and therefore serve to (1) stop us from doing wrong, (2) prompt us in evaluating truth and error, and (3) urge us to do what is right”, p. 122. He should most certainly have added “(4) rebuke or convict us of sin”.And God’s eternal moral Law does all of this exclusively as a born-again sinner gazes humbly, reverently and non-legalistically into its profound depths!!
0 of 1 people found the following review helpful. Four Stars By G. Innocent Just great! Very informative! An eye opener!
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